Inter-religious utopias[ edit ] The inter-religious utopia is similar to multiculturalism where real world cultures have successfully worked together to create a wider society based on shared values. A transparent ideology of God and religion used in inter-religious utopias is commonly stated by many people as their view of God manifesting within a community. Other inter-religious utopias may go even further and describe a religion where humans become God or merge with a primal force that reigned before the birth of the universe.
But people of different faiths understand the parent-child relationship between God and humans in significantly different ways. Read More… Latter-day Saints see all people as children of God in a full and complete sense; they consider every person divine in origin, nature, and potential.
This knowledge transforms the way Latter-day Saints see their fellow human beings. The teaching that men and women have the potential to be exalted to a state of godliness clearly expands beyond what is understood by most contemporary Christian churches and expresses for the Latter-day Saints a yearning rooted in the Bible to live as God lives, to love as He loves, and to prepare for all that our loving Father in Heaven wishes for His children.
Several biblical passages intimate that humans can become like God. The likeness of humans to God is emphasized in the first chapter of Genesis: Many other Christians read the same passages far more metaphorically because they experience the Bible through the lens of doctrinal interpretations that developed over time after the period described in the New Testament.
How have ideas about divinity shifted over Christian history?
Latter-day Saint beliefs would have sounded more familiar to the earliest generations of Christians than they do to many modern Christians. Many church fathers influential theologians and teachers in early Christianity spoke approvingly of the idea that humans can become divine.
The first known objection by a church father to teaching deification came in the fifth century. Changing perspectives on the creation of the world may have contributed to the gradual shift toward more limited views of human potential.
The earliest Jewish and Christian commentaries on the Creation assumed that God had organized the world out of preexisting materials, emphasizing the goodness of God in shaping such a life-sustaining order. It became important in Christian circles to assert that God had originally been completely alone.
Creation ex nihilo widened the perceived gulf between God and humans. It became less common to teach either that human souls had existed before the world or that they could inherit and develop the attributes of God in their entirety in the future.
But revelations received by Joseph Smith diverged from the prevailing ideas of the time and taught doctrine that, for some, reopened debates on the nature of God, creation, and humankind.
Early revelations to Joseph Smith taught that humans are created in the image of God and that God cares intimately for His children. Joseph Smith continued to receive revelation on the themes of divine nature and exaltation during the last two years of his life.
He used the occasion in part to reflect upon the death of a Church member named King Follett, who had died unexpectedly a month earlier.
Human nature was at its core divine. The process would be ongoing and would require patience, faith, continuing repentance, obedience to the commandments of the gospel, and reliance on Christ. Three months later, a mob stormed Carthage Jail and martyred him and his brother Hyrum.
What has been taught in the Church about divine nature since Joseph Smith? Since that sermon, known as the King Follett discourse, the doctrine that humans can progress to exaltation and godliness has been taught within the Church. As God now is, man may be.If a single problem has vexed biologists for the past couple of hundred years, surely it concerns the relation between biology and physics.
Many have struggled to show that biology is, in one sense or another, no more than an elaboration of physics, while others have yearned to identify a “something more” that, as a matter of fundamental principle, differentiates a tiger — or an amoeba.
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